Showing posts with label religions. Show all posts
Showing posts with label religions. Show all posts

Wednesday, July 8, 2009

Great Entertainer Left Religion Unanswered

JakartaGlobe
July 06, 2009

Anand Krishna

People adored him, worshiped him, but also despised him. Michael Jackson, born a star, was an enigma in life and remains an enigma in death.

A day after the star’s death, a religious group in Jakarta displayed a banner, called him “brother” and bade him goodbye. Interesting. Similar groups in the past would often criticize him for his “vulgar performances” and “indecent concerts.”

These are the same people who laughed at Wacko Jacko when he was charged with child sexual abuse in 1993. Though he pleaded not guilty and even endured a humiliating 25-minute strip search to prove his innocence, we turned a deaf ear to him.

The charges against him were never proved, but we, including the media, were too quick to pass our verdict. The poor man had to pay millions in an out-of-court settlement. At the time, even his elder sister accused him of being a pedophile. Now, after his death, his accuser says the allegations were lies.

In 2005, Michael Jackson was once again tried and acquitted of sexual abuse allegations and several other charges. We read the news, passed our verdict and forgot all about it.

We wasted him in life. Now that he is dead, we are fighting over his dead body. I posted a Facebook message saying that I did not care whether Jackson was a Christian, a Muslim or a Jehovah’s Witness, and that he was born a human and died a little more human. In response, a journalist commented that the “fact is that he is a Muslim. No matter what they do to his body, he is a Muslim.”

Mr. Jackson, what was your religion?

Michael Paulson, who reports on religion for The Boston Globe, tried to answer this question on his blog and ended up admitting that his head started to spin. “He was a Jehovah’s Witness. A Muslim. He accepted Jesus before he died. The Vatican loved him, but was that right? There’s even a Jewish angle of sorts.”

As we all know, Jackson was raised a Jehovah’s Witness. His brother Jermaine is a Muslim, and while Jackson was alive there were some reports that, he, too, had converted to Islam. The Jewish Telegraphic Agency, meanwhile, offered a story on Jackson’s rather complex ties with Judaism: “He was friends with a rabbi, he flirted with kabbalah (who didn’t?) and it’s possible that at least two of his children are technically Jewish because Jackson’s ex-wife Debbie Rowe, believed to be the biological mother of the children, is Jewish.”

What is more interesting is a generous appreciation of Jackson’s legacy published by the Vatican’s L’Osservatore Romano, in response to which Tom Heneghan of Reuters had this to say: “It’s not every day that the Vatican newspaper suggests that a man accused of pedophilia and said to have converted to Islam might be immortal. But that’s what L’Osservatore Romano did today.”

Not all Christians share this sentiment, however. There are people who consider Jackson’s life a spiritual wreck. Here is a man who cried with Mother Earth, dreamed of change by becoming the change, tried to heal the world and proclaimed the unity of all humankind. He might or might not have followed a particular brand of religion, but spirituality is without brand. It is generic, just like love, peace and harmony. Jackson was a man of peace. He loved and he dreamed of a harmonious coexistence. Does it matter if he followed any religion or not?

Hindus in Britain mourn his death. They recall his 1999 visit to a temple in Northwest London where he “took off his shoes before entering the temple like all other devotees.” The Times of India reported that he considered India his “special love,” was planning a collaboration with double Oscar-winning Indian musician AR Rahman and was reading Rabindranath Tagore’s poetry during his last days.

The Indians also remember him for his concert there in 1996. Before leaving Mumbai, he left a moving message to his fans on his pillow cover: “India, all my life I have longed to see your face. I met you and your people and fell in love with you. Now my heart is filled with sorrow and despair for I have to leave, but I promise I shall return to love you and caress you again.

“Your kindness has overwhelmed me, your spiritual awareness has moved me, and your children have truly touched my heart. They are the face of God. I truly love and adore you, India. Forever, continue to love, heal and educate the children, the future shines on them. You are my special love, India. Forever, may God always bless you.”

For those Indians who believe in reincarnation, it is almost certain that Jackson will be reborn there. Someone writes to me from India, “You see he promised to return. In no time he shall be reborn here. No doubts whatsoever.”

Good business for astrologers and diviners in India. I am sure within a year or so several parents will claim their child to be the reincarnation of Michael Jackson. I can envision many such claimants and a mushrooming number of Michael Jacksons there.

As an Indian Muslim, Hindu or Christian?

It did not matter to my Indian friend, as long as he was born an Indian.

All his life Jackson sang songs of oneness, unity, and the need to live outside man-made boxes. We enjoyed his songs, but did not always understand them.

There are people fighting over the Jackson’s religion in the wake of his death. Given an opportunity, they would fight for the possession of his body in order to bury it following the appropriate religious rites.

As in life, in death Michael Jackson remains misunderstood. But he lived his life on his own terms. He sang the song that he came to sing and left us singing. There are not too many people daring to live as dangerously as he did.


Anand Krishna is a spiritual activist and author. He can be reached at www.aumkar.org and www.anandkrishna.org.

Thursday, June 11, 2009

Crimes Against India by Stephen Knapp, Reviewed by David Frawley

Hinduism remains the most attacked and under siege of all the major world religions. This is in spite of the fact that Hinduism is the most tolerant, pluralistic and synthetic of the world's major religions. Hindu gurus have more than any other religious teachers in the world tried to find an underlying unity of religion to create peace in humanity. Yet though Hindu gurus have called for respect for all religions, leaders of other religions have not responded in kind by offering any respect for Hinduism. Instead they have continued to promote their missionary agendas and plan the conversion of India to their beliefs.

Why is Hinduism still so much a target of missionaries and the media? It is really very simple. Hinduism is the largest of the non-conversion, non-proselytizing religions and so offers the greatest possibilities for conversion. It is the vulnerability of Hinduism that makes it a target, not the fact that Hindus are trying to convert or conquer the world for some hostile belief.

After Christianity and Islam, Hinduism is the world's largest religion and the largest of the non-Biblical traditions. India, where most Hindus reside, has the most open laws allowing in foreign religious groups. While missionaries are virtually banned in China and in Islamic countries, in India they are often tolerated, respected and given a wide scope of activity. Since Christianity is in decline, particularly in Europe, it has a need to find new converts for which India is one of main potential locations, particularly as a comparatively high percentage of Hindu converts are willing to become priests and nuns. Pope John Paul II in a trip to India some ten years ago spoke directly of looking for a "rich harvest of souls in the third millennium in Asia", specifically India.

Yet most Hindus and groups sympathetic to them are not aware of this "siege on Hinduism" that continues unrelenting as part of the multi-national missionary business. In this context, the book of Stephen Knapp, Crimes Against India: and the Need to Protect its Ancient Vedic Tradition, is very timely, well written and well documented. The siege on Hinduism has been going on since the first Islamic armies and Christian missionaries entered India as he clearly delineates and has continued in various forms, violent, subversive or even charitably based.

While people know the history of the genocide of the Jews by the Nazis, the greater and longer genocide of Hindus by Islamic invaders is hardly noticed. Even the genocide in the Bangladesh War of 1971, in which most of the several million killed were Hindus, is not acknowledged as a religious genocide. While people know the history of the Inquisition and the burning of witches in Europe and the genocide of Native Americans by Christian invaders, they don't realize that India has a similar history in parts of the country like Goa. Knapp fills in these gaps and makes these connections.

More importantly, people don't realize that questionable conversion tactics are still being used in India today, where in the South, the rate offered for conversion is around twenty thousand rupies, going up and down with the economy! They also don't realize that it is now American Evangelicals of the Jerry Falwell and Pat Robertson line -- the religious right that brought George Bush to power -- that is spearheading conversion activity and church building in South India, pouring billions into the country.

Yet Knapp's book is not just written to make us aware of this assault on Hinduism and its many dangers. He also provides a way forward, showing how Hindu Dharma can be revived, better taught, better communicated and more widely shared with the global audience, which is becoming progressively more receptive to Hindu teachings of Yoga, Vedanta and respect for nature. He documents the Hindu renaissance and the modern Hindu movement, which though small is growing rapidly as a Hindu response to this denigration of its venerable traditions. He shows that Hindus are not responding in terms of becoming another intolerant, exclusivist missionary cult. They are organizing themselves in terms of teaching, service and spiritual practices.
The book is well worth reading and will show any open minded person the Hindu side of a millennial debate on religion that has so far largely excluded the Hindu point of view. That Knapp is a western born Hindu adds to his credibility and conviction. He is not simply defending a tradition handed down by his family or his culture, but one that he has embraced from deep spiritual conviction and profound inner experience.

One hopes that readers in India will listen to his voice and that those outside of the country will recognize the Hindu plight along with the other forms of oppression going on in the world. Religious minorities at a global level are still under the assault of religious majorities, which have long been armed with petrodollars, high technology and control of the media. Yet as the book demonstrates, the tide is beginning to turn.


Crimes Against India: and The Need to Protect its Ancient Vedic Traditions